Anglican Covenant - Rest in Peace

One of the most striking memories I have of General Synod was a conversation with Bishop Colin Buchanan – a veteran Synod member and wonderfully maverick Bishop.

He was a Bishop who was fully committed to the Synodical structure of the Church of England and a campaigner for truly democratic processes in the church.

He said to a group of us who had just been elected to General Synod that, “The first duty of members of General Synod is to try to defeat the platform!”

His words shocked more than a few of us!  But there was great wisdom in what he said.  The ‘platform’ of the great and good are the ones with the appearance of power in General Synod.  Ensconced in almost magisterial isolation, set above the rank and file of Synod members, the temptation is to believe that they must be right when they tell you something is good, or something is bad! This is particularly true when speeches from the platform are made with such Anglican politeness and distinguished reserve that anyone who might try to question them runs the risk of seeming untrusting and churlish, reactionary or revolutionary (hardly Anglican traits!)

Yet the duty of Synod members is not to meekly bow down to the received wisdom of church dignitaries, however deep their shade of purple or however many Boards and Committees they sit on.  The duty of Synod members is to question and scrutinise – to examine the substance behind the smoke screen of polished presentation.  The duty of Synod members is to probe beneath the surface of reasonable acceptability to see if the Emperor does indeed have clothes to cover his embarrassment.

This is what Diocesan Synods have done with great courage and perception over the last few months.  They have not been taken in by the great and good standing up in true Tony Blair fashion saying ‘Trust me!’  They have wanted to hear both sides, and to make their own minds up. It has been Synodical Government at its best.

The fact that so many clergy and lay people voted against their Bishops showed that when they really looked beneath the surface of the proposed Covenant, they found it wanting.  And in doing so time and time again, they defeated the platform.  And where Bishops had the courage of their convictions and voted against, they found themselves at one with their flock, rather than trying to drag them along in humble submission.

There are those who are still trying to pretend that the Covenant is still alive, desperately trying to breathe life into its limp body, while claiming still to feel the faintest pulse.  They are mistaken.

What is needed now is to recognise the will of the Synodical process, and express deep and sincere thanks to those who genuinely tried to find a way forward for the Anglican Communion in the form of a Covenant – and to let it now Rest in Peace.

Having led hundreds of funerals since my ordination over 20 years ago, I know that the best funerals are those where the mourners gather to say a loving good bye – and the worst are those where the grievers meet in a kind of desperate denial.

For the good intentions of those who tried to square this circle, the Anglican Covenant deserves a good funeral which will enable us all to move on and find new ways of living together as the living Anglican Body of Christ.

The Anglican Covenant – RIP.

A self-defeating Covenant

One thing is for sure - among Anglicans, views on The Anglican Covenant are very divided.

For example, I live in an area of Salisbury diocese where our local Bishop, Graham Kings, is vociferously in favour of the Covenant.  He has devoted much time and effort in writing, speaking and arguing for it - yet in this same diocese our new Diocesan Bishop voted against the Covenant in Diocesan Synod, as did Graham Kings predecessor, Bishop Tim Thornton in his diocese of Truro.

Around the world, some in the Anglican Communion are saying they won't adopt it because it is too restrictive - others are rejecting it because it's too loose!  So far, 8 provinces of the Communion are in the process of ratifying the Covenant, whereas 9 appear to be moving towards rejection (not counting the CofE).

Even global neighbours see the Covenant in very different ways.  The Province of South East Asia has 'acceded' to the covenant but wants to make it stronger while the The Episcopal Church in the Philippines has rejected it 'saying the proposal to centralise authority in London was an “un-Anglican” attempt to “lord it over” the Communion’s national provinces'.

So how can the Covenant possibly succeed?  If a framework that was designed to foster unity in the Anglican Communion is itself the cause of such division, what hope can there be that its aspirations will be realised?

In the Church of England, our dioceses are divided with 10 dioceses having voted in favour and 17 voting against (updated 11th March).  All this fatally undermines the ideals which were the motivation behind this Covenant - the desire to promote unity, not division.

Some, like Bishop Graham Kings have tried to portray it as a marriage, while others have said it sounds more like a pre-nuptial agreement between partners whose relationship is already in trouble, even before the wedding.  Still others have likened it to a shot-gun wedding motivated more by the fear than loving commitment.

Canon Richard Franklin, in the General Synod debate of 2010 said,

"A troubling expression that has been used to describe the purpose of the Covenant is that it is ‘to make explicit and forceful’ the loyalty and bonds of affection which govern the relationships between the Churches of the Anglican Communion; but communion is not something that can be forced by human means."

At the end of the day, the Anglican Covenant has shot itself in the foot.  Even if somehow the Church of England and others adopted it, it would simply leave the Communion limping along nursing its wounds and looking for someone to blame.   The divisions which it has engendered make it precisely the wrong solution to the problems facing the Anglican Communion.

As the Bishop of Lincoln said in General Synod,

"I therefore leave you, Madam Chair, with the wise words of the American philosopher H.L. Mencken, with which you may be familiar.

‘For every difficult and complex problem there is a solution which is simple, straightforward and wrong.’

As an answer to a difficult and complex problem, this Covenant is simple, straightforward and, I still believe, probably wrong.

There is too much religion in the world and not enough faith, and I think this Covenant seems to be more about factory-farm religion than free-range faith."

With 17 more dioceses still to vote, it is time to gently and humanely put the Covenant down, thanking those whose intentions have been to strengthen our Communion, but recognising that it is already more dead than alive.

It is a self-defeating Covenant.